Fragment: Accordances - Enactments
Writing is a great misery, but a book of this kind - never again in my entire life. I believe I had not 6 sensible thoughts during this whole time, merely critical splinters.
Clusterproject
2024-
Fragment: Accordances – Enactments explores fragments as entities defined by process, reflexivity, and critical interaction with totality. Current musical experience is increasingly shaped by concepts of fragmentation. Listening, creation, and production are often iterative, and imagination and identity in music are similarly fluid, understood not as fixed but as social and curatorial practices. By drawing the long nineteenth century into dialogue with other fields, for example e-textiles, gender studies, and engagement with marginalised musical practices, the project approaches musical practice, interpretation, and repertoire through transhistorical and exploratory lenses. It favours liminalities and processes over result and embraces curation, collation, and reconfiguration as artistic strategies. Fragments, in their openness and historical layering, disrupt fixed narratives and offer dynamic means to rethink musical identity and experience.

In uns bleibt das ewig zage
Fassen nach den bunten Scherben,
Und im Schatten blasser Tage
Leben wir, weil wir nicht sterben.
Mascha Kaléko, Blasse Tage, in: Das lyrische Stenogrammheft, (Rohwolt, 1990) p. 48
Fragmentation is an essential part of a wide range of musical practices and behaviours; musical performance and musical research often rely upon the deliberate exclusion of “critical splinters” deemed irrelevant to the desired final product and therefore remain unexamined. Musical behaviours of creation and production are themselves often fragmentary and iterative in nature. Experience is mediated through curation and becomes a deliberate act of fragmentary collage, creating new configurations. This behaviour is connected to the shift in perspective on musical identities; no longer seen as fixed entities, they are viewed as behavioural practices of social connection, a result of the aforementioned curation.
Fragments are entities which display complex relationships with totality. Centring research on fragmentation draws attention to the processes of music making and musical experience, and the ideas, materials, and experiences which are neglected or excluded from conventional discourses. Treating fragments not only as a particular type of material, but as the foundational element of artistic practices and musical processes creates a transhistorical space in which fragments are not defined by their origins, but emerge as a mode of perception, generation, and experience.
Writing is a great misery, but a book of this kind - never again in my entire life. I believe I had not 6 sensible thoughts during this whole time, merely critical splinters.Friedrich Daniel Ernst Schleiermacher and others, - Schriften aus der Stolper Zeit: 1802-1804, Kritische Gesamtausgabe (W. de Gruyter, 2002), p. XLVI.
Through their critical engagement with closed totalities and the accordances between the discarded splinters and open-ended entities, fragments create liminal spaces in which new connections, tensions, and symmetries may be generated. Fragmentation in the twenty-first century is not focused on objects, but is an artistically and interpretationally conditioned mode of experience.
Fragments offer openness and potentiality. These elements bring a potential for fluidity and flexibility into the approaches and performances of older repertoire and the reception of earlier musics and practices into the 21st century, reflecting topics of contemporary salience such as the questions of marginalisation and exclusion, individual and collective identity, and the nature of musical experience and relevance. Fragmentation is no longer a physical characteristic, but a mode of perception and engagement, an invitation to creative intervention and rediscovery.
Was dies Denken leitet, ist die Überzeugung, daß zwar das Lebendige dem Ruin der Zeit verfalle, daß aber der Verwesungsprozeß gleichzeitig ein Kristallisationsprozeß ist; daß in der “Meereshut” – dem selbst nicht-historischen Element, dem alles geschichtlich Gewordene verfallen soll – neue kristallisierte Formen und Gestalten entstehen, die, gegen die Elemente gefeit, überdauern und nur auf den Perlentaucher warten, der sie an den Tag bringt: als »Denkbruchstücke«, als Fragmente oder auch als die immer währenden «Urphänomene»Hannah Arendt, Arendt und Benjamin - Texte, Briefe, Dokumente (Suhrkamp, 2006) pg. 97